AMERICA AT A CROSSROADS: DEMOCRACY, THE N-WORD, AND THE NEED FOR ALLIES

 

We see a new iteration of the n-word at the forefront of our current political discourse.  For

anyone who leans progressive, as each of us does to varying degrees, the last few weeks haven’t been pleasant. We’ve seen plenty worthy of being unhappy about recently:

·    An unending campaign in some states that would take us backward on electoral fairness
through voter suppression laws and redistricting plans that threaten (perhaps assure) permanent Republican rule despite demographic change that should swing legislative representation toward Democrats.

·  The dwindling stature of the Biden presidency, burdened as it is by falling poll numbers and bickering among Congressional Democrats that imperils his domestic agenda and the party’s prospects in the 2022 midterms.

·    Relative public indifference to Republican obstruction of a full-fledged investigation into
the January 6 attack on the Capitol, amid hints the Biden Justice Department may go easy on some insurrectionists out of a misguided fear of further radicalizing them; and

·    Misogyny, racism, and homophobia at high levels of the nation’s most popular professional sport.

Given this list, we almost find ourselves asking, “Other than that, Mrs. Lincoln, how was the theater?”

Historical Parallels

We acknowledge the nation has found itself in such a dark place before. About the tumult of 1968, journalist David Halberstam wrote that he  saw thecountry on the “verge of a national nervous breakdown” because of Vietnam and racial turmoil. Perhaps we’re not there now, but disarray abounds. Many supporters of former President Donald Trump appear willing to abandon democratic norms and institutions so he can wield power again.  

After Barack Obama’s 2008 victor some saw the ugliest of our racial conflict as behind us, a feeling that was clearly premature. Even six years ago, before Trump’s rise, many wouldn’t have believed the acquiescence of mainstream Republicans to this abandonment of democracy. 

We don’t know where this is going. The 1960s

precedents may or may not apply. After the civil rights marches Congress passed laws that improved the legal, social, and economic lives

of people of color. Yet, we have today’s political polarization, much of it rooted in racial division.

We moved in a different direction in foreign policy,

or appeared to for a while. Still, despite our Vietnam experience, we fought a 20-year war in Afghanistan from which we’ve only now extricated ourselves, complete with messy consequences for the current administration. We can’t say this will all come out right.

The Race Thing

We find nothing so disconcerting as the direction in which we seem headed on race. Barack Obama got

elected president. Kamala Harris got elected vice president. Those are positives, but look at what’s happening on the other side of the ledger.

Across the nation angry white parents attack school boards and teachers in seeking assurance their children will never learn, at least in school, the country’s terrible racial history. They’ve

found a convenient whipping boy by distorting an obscure old academic approach to race discrimination called Critical Race Theory and made it a boogey man that has become the basis for whitewashing America’s past. Meanwhile, in some states Republican legislators demand that their black and brown colleagues (and white ones so inclined) never refer to racism in legislative debates, even if a third grader could see the racist intent in voter suppression proposals and gerrymandered redistricting plans.

These Republican legislators and their right wing media comrades squeal long and loud if anyone calls out their behavior. Me, a racist? How dare you! We suggest they read Robin DiAngelo’s bestselling book White Fragility: Why It’s So Hard for White People to talk about Racism. She could have subtitled the book Why So Many White People Refuse to Talk About Racism.

                                

We’ve wondered what difference really exists

between these modern deniers of racism and their Jim Crow predecessors. It’s true, they don’t regularly use the n-word in public. At least we knew where old time segregationists stood, men like Jim Eastland and Ross Barnett, many of whom used the n-word in public. Former Las Vegas Raiders coach Jon Gruden didn’t in his now famous

e-mails, but the message was the same. Wouldn’t we live in a more honest, transparent society if descendants of the segregationists—the Grudens, the Greg Abbots, the Brian Kemps – discarded the fake civility and talked like they feel and act?

Not Devoid of Hope

Woodson tells of a white friend who told him the story of a young man of color – a fifth or sixth grader – with whom at school he developed a close friendship as a youngster. One day, no one could find the young black man.  His friend discovered him crying in a restroom because someone called him by the n-word. He’d been taught that if he lived righteously and played by the rules people would accept him.

The incident demonstrated that wasn’t always the case, seemingly yet another reason for despair. The

white student, now an adult, said 

that was when he first realized his black friend’s life experiences differed radically from his own. Now, as an adult, this white man attends a multi-ethnic church and has committed himself to racial justice. 

The story illustrates that bad people inhabit the world and we must face them individually and

collectively. It also shows we can find hope when we find allies. Fellow travelers abound. Kindred spirits of all colors inhabit the world. They don’t hide behind false civility and will engage in good faith discussion and debate. Henry reminds us that in the past we’ve always had enough people who believed in this vision that we could keep it alive. Do we have enough now? We shall see.