On March 16 a 21-year old white man, Robert
Violence against Asians in the U.S. goes back to
the 1870s. Asian women suffer particularly egregious treatment, given how American culture and media often objectifies them as little more than sex items. The Atlanta shootings present a critical opportunity for examining the problem and what the country does about it.
The
Roots
Animus towards Asians began when Chinese migrants first arrived in the western U.S., many to work on the Transcontinental Railroad and other public works projects. Fearful the Chinese would take jobs from them, whites attacked the newcomers, such
During the Second World War,
the United States government perpetrated one of its great injustices when it
rounded up about 120,000 Americans
of Japanese heritage and locked them in internment camps.
They committed no crime except being Japanese.
In 1982, two white auto workers murdered Vincent Chin, a Chinese man, in Detroit. His assailants mistook him as being Japanese and blamed him for the decline in the American auto industry. These atrocities previewed a broader assault on Asians during the Trump era. A significant uptick in attacks on Asians followed the president’s derisive language about the origins of the coronavirus, including calling it the “China Virus” and “Kung Flu.”
A
Complex History
Despite these dastardly events, the history of bias
against the AAPI community presents a complex narrative. It runs from the governmental and individual bad acts
Asians have sometimes been viewed as the “model minority,” whose members achieved success in science, medicine, business, and other fields, including the media. In many academic endeavors, some Asians outpaced whites, particularly in mathematics and pure science. According to Iris Chang, “It is in connection with these immigrants, not surprisingly, that the term ‘model minority’ first appeared. The term refers to an image of the Chinese as working hard, asking for little, and never complaining.” Asians have been held up to blacks and browns as examples of how far hard work and a willingness to operate within the system can take an otherwise disfavored group. Some Asians decided against identifying with those protesting race discrimination and opposed affirmative action programs in higher education and employment. According to Chang, “[model minority] is now a term many Chinese have mixed feelings about.”
During the 1960s some Asians saw the virtue in allying themselves with blacks in the civil rights struggle. Writer and podcast host Jeff Yang, for
example, noted, “There would not be an Asian American community as we know it had it not been for both the civil rights victories that African Americans won with blood and sweat and tears, but also the desire by early Asian American activists to create common cause” with them.
Following the Atlanta shootings, some AAPI
leaders, when asked what would help stem the wave of violence against Asians, called
The
Matter of Women
The Atlanta killings highlighted the special vulnerability of AAPI women. Asian women report 2.3 times more hate incidents than
The Atlanta shooting
suspect claimed he suffers from a “sex addiction” and believed the shootings
would eliminate the temptation the spas constituted. Leaving aside the
plausibility of that assertion, the fact he targeted Asian women made clearer
the danger women of Asian descent face in America. As Arizona
State University professors Karen Leong and Karen Kuto
observed in reporting that an
armed white man was detained outside the official vice presidential residence,
even Harris is not exempt from “this culture that racializes and sexualizes
Asian women and all women of color. None of us is.”
The task of fighting violence against the AAPI community falls on everyone. All Americans must speak out because of the moral imperative and
because we never know who will become the next target. The words of the great German minister, the Reverend Martin Niemoller, about the Holocaust still ring true:First,
they came for the socialists and I did not speak because I was not a socialist;
Then
they came for the trade unionists but I did not speak because I was not a trade
unionist;
Then
they came for the Jews but I did not speak because I was not a Jew;
Then
they came for me and there was no one left to speak for me.
For whom will you speak?