Monday, June 15, 2020

GEORGE FLOYD, DREW BREES, TEACHING, AND READING ASSIGNMENTS: THE EDUCATION OF WHITE AMERICA ABOUT RACE



George Floyd’s family buried him June 9 after
services in Minneapolis, North Carolina, and Houston. The trauma his murder caused his family, African Americans generally, and many whites continues. Since we can’t discuss all the things that surfaced from the Floyd case, we’ve picked one we think urgent and interesting: talk between African Americans and whites about race.
The three of us see value in African Americans engaging whites on race. Some African Americans think that’s a waste of time, offering some version of, “Educating white people about race isn’t our responsibility. They should figure it out for themselves.” Those arguing that note it’s been tried for years with disappointing results. We understand the underlying frustration, but we hold a different view.

Drew Brees: Tone Deaf
We can’t find a better example of why we think engaging white Americans on race makes sense than the case of New Orleans Saints quarterback Drew Brees. After Floyd’s death, Brees clung to the familiar talking point that he could “never agree with anyone disrespecting” the flag when asked about his feelings now on former San Francisco 49ers quarterback Colin Kaepernick and kneeling during the national anthem. Because Brees counts as a “good guy,” his comments showing he didn’t get it felt worse than had they come from a source known for insensitivity. His community service record in predominately black New Orleans suggested he understood better than many white NFL players the need for recognizing the impact of racism on African Americans. He led Katrina recovery efforts, donated millions for feeding the hungry during the pandemic, and helped rebuild parks and playgrounds.

Black NFL players, including his Saints teammates, pushed back. They said Kaepernick’s protest had nothing to do with the flag or the military, which Brees referenced in mentioning the Second World War service of his grandfathers. San Francisco defensive back Richard Sherman tweeted, “He’s beyond lost. Guarantee you there were black men fighting alongside your grandfather, but this doesn’t seem to be about that. That uncomfortable conversation you are trying to avoid by injecting military into conversation about brutality and equality is part of the problem.”
Brees apologized, saying he was “sick about the way my comments were perceived,” and
that his “insensitive” statements “completely missed the mark on the issues we are facing now as a country.” San Francisco Chronicle columnist Ann Killion wrote that his apology “felt late…Four years late.”

It Is About Race
The Brees story illustrates how even well-intentioned white people convert discussions
of racial animus into discussions about something else. “This isn’t about race” we’ve heard  often. As sociologist Robin DiAngelo writes in  White Fragility: Why It’s So Hard for White People to Talk About Racism, “Most white people have limited information about what racism is and how it works. For many white people, an isolated course taken in college or required … in their workplace is the only time they may
encounter a direct and sustained challenge to their racial reality.” That reality includes the fact that, according to a Public Religion Research Institute study, 75 % of white Americans have entirely white social networks. If Drew Brees, who plays in a league that’s about 70% black, has trouble understanding why kneeling concerned brutality and inequality, not the flag and the military, what about those in the 75%?          
We believe the Floyd case and the angst it produced are about race. The protests are
about the disparity in police treatment of African Americans and whites. The Floyd case and the protests are about the fact every African American faces a greater risk of being the victim of police assault than does a white person, regardless of education, socioeconomic standing, or zip code. It is about race.

Class Assignments
White people often ask what they should do to better understand racism. We believe
African Americans should keep talking with whites about the challenges of living in America as descendants of enslaved people. We would not leave our white brothers and sisters to their own
devices and conversations among themselves about the nature of that experience. We recall from the Bible (the word of God for some, wisdom literature for others, and meaningless fable for others) Matthew 15:14, which says “… and if the blind
lead the blind, both shall fall into the ditch.” As distressing as some may find it, we must say that when it comes to racism, many white Americans are blind.

Still, the responsibility for whites learning about the effects of racism doesn’t fall solely on African Americans. Recently  on his church’s call-in forum, Woodson noted the importance of studying the history of this problem. That’s part of anti-racism work. With this topic, ignorance is not  bliss. Woodson suggested our three favorite books on race – Isabel Wilkerson’s The Warmth of Other
Suns, The Color of Law by Richard Rothstein, and Edward Baptist’s The Half Has Never Been Told. Henry adds Ralph Ellison’s great novel, Invisible Man. We understand the tough sledding these books sometimes require, so we also offer works that present the issue in more digestible form:
·Racing Across the Lines: Changing Race Relations Through Friendship by Deborah Plummer;
·Me and White Supremacy: Combat Racism, Change the World, and Become a Good Ancestor by Layla F. Saad;
·So You Want to Talk About Race by Ijeoma Oluo; and
·How to be an Antiracist by Ibram X. Kendi.
At least one of us has read all these titles and believes each teaches something about how African Americans and whites can talk concerning race and about white intra-race talk, something we see as valuable. None pull
punches. Some readers may find parts of them disturbing. We think that’s necessary, seeing virtue in the old saw about comforting the afflicted and afflicting the comfortable. What we've been doing certainly hasn’t worked.      

Monday, June 8, 2020

TALLYING THE COST: FRUSTRATIONS FROM THE PANDEMIC


We should soon start seeing publication of
books about the coronavirus pandemic of 2020. Dozens of personal narratives, political analyses, medical histories, and novels will appear, documenting the tragedies,

heroic actions, deepest thoughts, and inner feelings of a nation during a very difficult time. People still write books about Vietnam, the Second World War, even the pandemic of 1918, so we’ll have the coronavirus books before long.



We’ll get a head start. The three of us now reveal some of the frustrations we’ve endured as we lived through this. What drove us crazy? What made us angry? What left us feeling down? Where did we find hope? We each have a story:

Woodson: Frustrations with Family
Frustration with my fellow Evangelical Christians over their response to advice on
taking safety precautions against the virus sits at the top of my list of frustrations I’ve dealt with during the pandemic.  I say fellow Evangelicals because I count myself among them.  I am, however, of the William Barber Evangelical variety.  I believe Jesus died for my sins. I also find intrinsic to the gospel a demand that Christians fight for social justice for all.







I am distressed when I hear the thing some of my Evangelical friends say in response to the call that they exercise safety measures on behalf of themselves and others. I have
been admonished with words like, “I’m not going to worry about the pandemic. You’re not going to go before your time!”  Have they not read Luke 2:52 and the boast that the Lord was wise? It says there, “And Jesus increased in wisdom and

stature, and in favor with God and man.” Then there’s Proverbs 1:7, which says, “… fools despise wisdom and

instruction.” Or maybe they should remember Proverbs 4:5 and, “Get wisdom, get understanding: forget it not …” Translation: God honors knowledge!



My Evangelical brothers and sisters behave as if they find knowledge and science and Christianity antithetical. The God who encourages their faith is the same God who
placed inside the skull of every human a brain weighing, on average, 3.3 pounds. I sometimes wonder if the people denying the need for protective measures against the virus really mean what they say. Do they simply seek showing the rest of us what great men and women of faith they are? 

Somebody out there, tell me what’s going on!         

Rob: All Work Makes … and that Business
When asked how I’m getting along, I invariably answer, “Fine,” or “Quite well, thank you.” My partner, Karyl, and I have
remained healthy and gotten through the days, stepping on each other’s toes only rarely. We’ve played the hand the virus dealt us. Pressed for details in phone conferences and e-mail
exchanges, I’ve confided that the lockdown the virus caused has been something of a blessing. I’ve used the last two and a half months of virtual isolation for intense work on the books I’m trying to finish, as well as my legal work.



I haven’t talked about the frustration I’ve suffered without my favorite relief valves for
the stress writing and law practice generate. Pushing through drafting and editing manuscripts and legal motions,  reading books and essays, and doing internet research, I’ve had no baseball games, golf tournaments, or
tennis matches for down time. I’ve substituted DVDs of old movies and TV shows, and they’ve helped a bit. ESPN’s ten-part documentary The Last Dance offered some relief.



As I’ve shared in this space before, I have dedicated myself to writing as a career
change. As I move out of law practice, though I remain committed to giving my clients the best service possible, I realize my future lies in writing novels and non-fiction books and essays about historical and current events. But, no matter how much we love something, most of us need a break from time to time. For me, the best break has been live or televised sports. I’ll really be glad when that’s back. I hope I’m not becoming that proverbial very dull boy.


Henry: Sadness and Hope

I write this watching and listening to the countdown for launch of NASA’s SpaceX Demo 2 mission. It’s the first launch of astronauts to the International Space Station using the SpaceX Crew Dragon spacecraft and the Falcon 9 rocket. While the spacecraft represents a technological advancement, the hope it creates for gaining knowledge and understanding about the universe offers much more than any direct benefit.                 


During the pandemic, I’ve spent my time enjoying the company of my wife and older son, reading, writing, watching television, listening to radio programs from fifty years past, participating in Zoom conferences with friends and family, and completing long-neglected projects. I
miss the personal contact with my other children, grandchildren, great-grandchildren, and friends. I have played golf twice but endured perhaps the longest period I’ve gone without tennis in forty years.



I am most saddened and frustrated by the
amount of suffering and loss of life I’ve seen. I’m particularly distressed we haven’t used all we have learned inhabiting this earth in minimizing that suffering and loss of life. This has not been our finest hour. We could have done so much better.

I mentioned the SpaceX launch because the
effort evidences mankind’s hope for pushing ourselves to the limits of achievement. Reaching for the stars is a hopeful endeavor. Perhaps finding a speck of knowledge through the mission will enhance our journey on this small pebble. I hope and pray for blessings to all and that our efforts are rewarded.